Tag Archives: Gods and Goddesses

“In the Beginning”

“In the beginning there was Isis (Aset): Oldest of the Old, She was the Goddess from whom all beginning Arose. She was the Great Lady, Mistress of the two Lands of Egypt, Mistress of Shelter, Mistress of Heaven, Mistress of the House of Life, Mistress of the word of God. She was the unique. In all Her great and wonderful works She was a wiser magician and more excellent than any other god.” ~ Ancient Egyptian texts

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Egyptian Woman holding sitrum

“Come to me. Come to me, for my speech hath in it the power to protect, and it possesseth life. I am Isis the goddess, and I am the lady of words of power.

Isis, the goddess and great enchantress at the head of the gods. Heaven was satisfied with the words of the goddess Isis. The great lady, the God-mother, giver of life. The divine one, the only one, the greatest of the gods and goddesses, the queen of all gods, the female Ra, the female Horus, the eye of Ra, Lady of the New Year, maker of the sunrise, Lady of heaven, the light-giver of heaven.

Queen of the earth, most mighty one, lady of warmth and fire, the God-mother. The lady of life, lady of green crops, lady of bread, lady of abundance, lady of joy and gladness, lady of love, the maker of kings, the beautiful goddess, the lady of words of power. Wife of the lord of the abyss.

Let the blood of Isis, and the magical spirits of Isis and the words of power of Isis, be mighty to protect us all and keep safely…”

~ From the Book of the Dead, translated by E. A. Wallis Budge

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Temple of Isis at Philae

 

Prayer to Ra

Oh RA

You God of Life, you Lord of Love,
All men live when you shine.

You are the crowned King of the Gods.
The Goddess Aset embraces you,
and enfolds you in all seasons.
Those who follow you sing to you with joy,
and they bow down their foreheads to the earth
In gratitude for your radiant blessings.

Oh RA, You the King of Truth, the Lord of Eternity,
The Prince of Everlastingness,
You Sovereign of all Gods,
You God of Life, you Creator of Eternity,
You Maker of Heaven.
All the Gods rejoice at your rising.

Oh RA, You giver of all life,
The Earth rejoices when it sees your golden rays
People who have been long dead
come forward with cries of joy
to behold your beauties every day.
You go forth each day over Heaven and Earth.

Oh RA God of Life, you Lord of Love,
All men live when you shine.

~ Prayer to Ra from the tomb of Shep-en-Mut (25th dynasty)

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Solstice, the Re-Birth of Horus

Over five thousand years ago Ancient Egyptians celebrated the re-birth of the sun at this time of year. The midwinter festival celebrated the birth of Horus, son of Aset.

The feast days were for 12 days, to reflect the 12 divisions in their zodiac sun calendar.  Ancient Egyptians decorated with greenery and especially with 12 palm shoots as a symbol of the completed year. It was believed that a palm put forth a shoot each month.

I have not kept track of the frequency of our palm shoots, but perhaps the temple cats know.

Temple cats
Blessings of the light

 

Karnak Temple was built in alignment with the Solstice in order to focus light on a shrine to the Sun god.

The Karnak Temple
Karnak Temple
Solstice in karnak
Solstice at Karnak

 

 

 

Flame of Protection

Intense, destructive fires are all around us here in California. When meditating upon these flames, I found a  protection prayer – call it spell – to protect those “kings” (and queens), who are fighting these fires; and to protect those “kings” (and queens), whose homes and animals are at risk. Furthermore,  let us send safety and healing to those whose homes and animals have perished in the flames.

Sacred Flame

“Lighting the Flame” was a daily ritual in the ancient temples. At daybreak the priests would light the sacred fire just before the sun – Ra – rose in the east. The sacred flame of Ra is warm and life-giving.  Fire has been a “savior” to human-kind, providing warmth and light, protecting us from the dark and cold.

Prayer for Protection

O Sekhmet, Eye of Ra, Great of Flame,
Lady of protection who envelops her creator,
Come towards the King, Nb-twy (Lord of the Two Lands) . . .
Protect him and preserve him from all arrows,
And every evil of this year . . .

O Sekhmet, who fills the ways with blood,
Who slaughters to the limits of all she sees,
Come towards the living image, the Living Falcon,
Protect him, and preserve him from all evil,
And every arrow of this year.

Triad of Ramesses II with Amun and Ma’at

Hymn of the Seven Hathors

In the Temple of Dendera (5th Crypt), is found the Hymn of the Seven Hathors. Today, according to the Ancient Egyptian Calendar, is a day of celebration; therefore, wishing to carry on the beauty and celebratory spirit of Hathor, I present this to you.

Hymn of the Seven Hathors

We play the tambourine for your ka,
We dance for your majesty
We exalt you – to the height of heaven.
You are the Mistress of Sekhem, the menat and the sistrum
The Mistress of Music for whose ka one lays
We praise your majesty every day
From dusk until the Earth grows light,
We rejoice in your countenance, O Mistress of Dendera.
We praise you with song.
You are the lady of Jubilation, the Mistress of the Iba dance,
The Lady of Music, the Mistress of Harp playing,
The Lady of Dancing, the Mistress of Tying on Garlands,
The Lady of Myrrh and the Mistress of Leaping.
We glorify your majesty – we give praise before your face.
We exalt your power over the Gods and Goddesses.
You are the Lady of Hymns,
The Mistress of the Library – the Great Seshat.
At the head of the Mansion of Records,
We propitiate your majesty every day.
Your heart rejoices at hearing our songs.
We rejoice when we see you, day by day.
Our hearts are jubilant when we see your majesty,
You are the Lady of Garlands, the Mistress of Dance
The Lady of Unending Drunkenness.
We rejoice before your face, we play for your ka.
Your heart rejoices over our performance.

Inside Temple of Dendara

Hathor’s Mirror Full Moon Ritual

The full moon has long been considered a symbol of wisdom and intuition. We feel its connection every month, when it lights the night sky. Water is also linked to the changing face of the moon and the tides.

The last moon phase of the year is the Long Nights Moon in December, also called Raven or Big Winter Moon, depending on where you live. This is often a time of introspection and self discovery, as you evaluate the trials and tribulations that you’ve endured over the past year. This is a time to re-evaluate where you want to go and who you want to be in the coming twelve month; this is a season of adaptation and change. Full Moon/Mirror of Hathor scrying magic can be very helpful to see the possibilities.
silu

To begin, create an outdoor altar with seasonal items like holly branches and pine cones, perhaps use a small pine, or other tree, to be the center of your altar. Burn some cinnamon, frankincense, or a winter solstice incense of your choice. Go out to your altar at night with a bowl or cauldron full of water, and do some moonlight scrying. This is particularly helpful if you know you need to make some changes, but aren’t sure how to get started. The Egyptian “Book of the Dead” contains references to Hathor’s magic mirror, used to see the future.

If you can’t perform this ritual on the night of the full moon, the night immediately before or immediately after is just as acceptable.

In addition to a clear sky and a full moon, you will need the following items:

A table or some sort of flat work space
A dark bowl
A pitcher containing enough water to fill the bowl

If you live near a natural body of water such as a pond or lake, you can perform scrying with these instead.
A journal or notepad to write in, as well as a pen

Sit or stand comfortably. Begin by closing your eyes, and attuning your mind to the energy around you. Feel the soft earth under your feet. Hear the rustling of the wind in the trees. Breathe in the scent of grass and earth that lingers in the air. Raise your arms out to your sides, palms facing up, and feel the energy of the moon above you.

Take some time to gather that energy. It’s a pull, a palpable sensation that we can feel if we just take the time to look for it. Feel that silver power above you, and recognize your connection to it, and to the Divine.

When you are ready to begin scrying, open your eyes. Notice the night all around you. You may feel an unusual sense of clarity and alertness. There is no need to be  concerned, it’s just lunar energy at work. Raise the pitcher in one hand, holding it over the bowl. As you do, visualize wisdom and guidance within the water. As you pour the water into the bowl, from the pitcher, see the energy of the moon charging that water. Recognize that this water can show you the mysteries of the moon. Remember Aset and Hathor are both Goddesses of the Moon and Stars.

When the bowl is full, position yourself so that you can see the moon’s light reflected directly into the water. Stare into the water, looking for patterns, symbols or pictures. You may see images moving, or perhaps even words forming.

Thoughts may come spontaneously into your head that seem to have nothing at all to do with anything. Write everything down. Spend as much time as you like gazing into the water,  it may be just a few minutes, or even an hour. Stop when you begin to feel restless, or if you are getting distracted by mundane thoughts.

When you are finished gazing into the water, make sure you have recorded everything you saw, thought and felt during your scrying session. Messages often come to us from other realms and we may not recognize them. If a bit of information doesn’t make sense, sit on it for a few days and let your unconscious mind process it. Chances are it will make sense eventually. It’s also possible that you could receive a message that’s meant for someone else; if something doesn’t seem to apply to you, think about friends or family whom it might be meant for.

Afterwards the ritual, you can leave your water out overnight to charge it even more, or you can pour it away into your garden as an offering.

It is good to be referent and give thanks for the Divine guidance.

fullmoon

Invoking Hathor for the Long Night Moon

Visualize the goddess Hathor standing before you holding Her mirror, reflective side out. Go outside imagine Her in a sacred natural space (or a deck, patio, etc.). She is protecting your space with Her sacred mirror.

Be sure that your intentions are compassionate, true and just. You must always seek to serve and bring about the highest good, and wish for the best possible outcome for all concerned.

O my Lady, come and protect me,
give me abundant life.
Make me healthy
on the east side of the sky,
So that I will be established
in the horizon.

O my Lady, come and restore me,
O Come! Lady of the Sun Disk!
Keep me safely
on the east side of the sky,
So that I will be protected
in the horizon.
O, Come, Lady of the Mirror, O Come!
For millions of years you
have sailed in the Sun Barque of your Father without ceasing.
As you ride in the boat of your Father, so,
I pray for happiness!
I pray for prosperity!
I pray for health!
I pray for protection!
May they flow from you
without ceasing!

~ Based on a hymn to Hathor found in the private tomb of Kheruef, Royal Scribe and First Herald of Amenhotep III, West Bank at Luxor, 18th Dynasty.

After asking Hathor for guidance and protection it is always good and right to thank Her.

 

Orion’s Belt, Sothis, and the Pyramids of Giza

As we look to the sky during this time of year, we see the constellation Orion directly above at midnight.

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Orion was to the ancient Egyptians (and to many of us) the most distinctive of all the constellations in the night sky. It rises directly before the adjacent star Sirius. Orion was imagined as being swallowed at dawn by the Underworld but had the power to emerge again into the night sky.

The three Pyramids of Giza are a perfect reproduction of the three stars of Orion’s belt. Like the pyramids, the three stars of Orion are not perfectly aligned, the smallest of them is slightly offset to the east. All three are slanted in a southwesterly direction. Their orientation to the Nile recreates Orion’s orientation to the Milky Way. The layout of the pyramids, and their relative sizes were a deliberate design plan. The pyramids were a replica of Heaven on Earth (The constellation of Orion).

The god Sah and his consort, Sopdet, better known by her Greek name, Sothis, personified the constellation of Orion and the bright, first magnitude star Sirius. Their son was Horus Spd, another astral deity. They came to be viewed as manifestations of Osiris and Isis.

In the Pyramid Texts, Sah/Osiris is called “father of the gods.” The deceased king is said to enter the sky “In the name of the Dweller in Orion, with a season in the sky and a season on earth.” In these early texts the king is told, “You shall reach the sky as Orion, your soul shall be as effective as Sothis.” Orion (Sah/Osiris) is said to row towards the stars in a boat, where he is surrounded by stars as he sails across the sky in a papyrus skiff.

With great astronomical precision, the pyramids were created to serve as the pharaoh’s gateway to the stars.

The_dawn_of_civilization-_Egypt_and_Chaldaea_(1897)_(14761135924)

“O King, you are this great star, the companion of Orion, who traverses the sky with Orion, who navigates the Duat with Osiris; you ascend from the East of the sky, being renewed at your due season…….”
~ Pyramid Texts Utterance 466

Feast Day of Sekhmet and Bastet

According to the Cairo Calendar, adjusted for the changes in our modern sky as Sirius, the Sothis Star, rises in August rather than mid-June in Ancient Times, today is the feast day of Sekhmet Bast Ra.

We therefore reflect upon the 164th Chapter of The Book of the Dead in which prayer and homage is made: 

Homage to Thee, O Sekhmet-Bast-Ra,

Thou Mistress of the Gods, Thou bearer of wings,

Lady of the crowns of the South and of the North,

Only One, Sovereign of Her Father,

Superior to whom the Gods cannot be,

Thou Mighty One of the enchantments in the Boat of Millions of Years,

Thou who art preeminent,

Who risest in the seat of silence,

Mistress and Lady of the Tomb,

Mother in the Horizon of Heaven,

Gracious One, Beloved,

Destroyer of Rebellion,

Offerings are in Thy grasp,

And Thou art standing in the bows of the boat of Thy Divine Father to overthrow the Fiend.

Thou hast placed Ma’at in the bows of His boat.

Praise be to Thee, O Lady,

Who art mightier than the Gods,

And words of adoration rise to Thee from the Eight Gods of Heliopolis.

The living souls who are in their chests praise Thy mystery.

O Thou who art Their Mother, Thou Source from whom They sprang,

Who makest for Them a place of repose in the hidden underworld,

Who makest sound their bones and preservest Them from terror,

Who makest Them strong in the abode of everlastingness,

Who preservest Them from the evil chamber of the souls of the god-of-the-terrible-face who is among the company of the Gods.

Utchat of Sekhmet, Mighty Lady, Mistress of the Gods’ Is Thy Name.

Blessed be.

Hedjhotep, Tayet and Neith

Today is the day Hedjhotep and Tayet come forth from the Great Temple of Heliopolis. They present their gifts to Neith, one of the most ancient deities (early Pre-Dynastic Period c. 6000 – 3150 BCE).
Hedjhotep is the God of linen and Tayet is the Goddess of weaving. In a text from the Temple of Hathor at Dendera, Tayet is said to be she “who purifies the Goddesses,
who did spin of old and was the first to weave,” (Dendara IV, 125, 5-6).
Neith was goddess of creation, war goddess, mother goddess who invented birth, and funerary goddess who cared for and helped to dress the souls of the dead, hence the gifts of linen and weavings from Tayet.
Neith continued to be honored as the patron goddess of Sais throughout Egypt’s history; considered a great protector of the people of the land and the most effective mediator between humanity and the gods.

Egyptian Zodiac
Egyptian Zodiac Bas-Relief found at the Temple of Hathor

Neith’s clergy were female and her temple at Sais was one of the most impressive in all of Egypt.

Depictions from the temple of Hathor at Dendera show Tayet personally arraying Hathor in her ceremonial clothing (Dendara IV, 179, 10-14 and 265, 13-14). Tayet interfaces between the Gods and the world and is hailed as “mother of the Gods, mistress of the Goddesses, who arrays the images [i.e., the cult statues of the Gods] in her handiwork, gives sweetness to their flesh, clothes their bodies and gives health to their frames,” (Dendara IV, 101, 12-13).  Statues representing the Gods and Goddesses were clothed and the clothing of these statues in the temples are called “the great adornments of Tayet,” (Dendara IV, 106, 3-4).

Today we honor and invoke Tayet as she blesses textiles, clothing and other offerings presented before her, assuring their purity and perfection.

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Egyptian devotee giving thanks