Tag Archives: full moon

The Hare Goddess Wenet

When we think of Easter, the “Easter Bunny” is a main topic for festivity and play.
In ancient Egypt, the rabbit, or hare, was the Goddess Wenet. The Egyptians venerated the hare because of its swiftness and keen senses. The hare’s form was also taken by other deities who had associations with the Otherworld. In one scene from the Egyptian Book of the Dead, a hare-headed god, a snake-headed god, and a bull-headed god sit side by side; a hare-headed deity also guards one of the Seven Halls in the Underworld.

Wenet is further described in a portion of spell 17 of the Book of the Dead, which reads: “…Who is he? ‘Swallower of Myriads’ is his name, and he dwells in the Lake of Wenet…” To interpret the meaning of this passage, one remembers that hares can swim, and the Egyptian creation first came about in the watery abyss of Nun, out of which rose the primordial mound where newly born gods manifested. To “dwell in the Lake of Wenet” means to live renewed, revitalized, to be reborn, to live, forever and ever, renewed after death, as the god Atum-Re. Spell 17 goes on to identify the dweller in the Lake of Wenet as Atum-Re, the creator of all, whose father is said to be Nun, because he rose out of the “watery abyss.”

Other passages in the Book of the Dead mention Wenet. Spell 149 describes the “Mound of Wenet” though which the spirit travels to be reborn, rejuvenated while in the Otherworld or Duat:

“…As for that Mound of Wenet which is in front of Rosetjau, its breath is fire, and the gods cannot get near it, the spirits cannot associate with it; there are four cobras on it whose names are ‘Destruction.’ O Mound of Wenet, I am the greatest of the spirits who are in you, I am among the Imperishable Stars who are in you, and I will not perish, nor will my name perish. ‘O savour of a god!’ say the gods who are in the Mound of Wenet. If you love me more than your gods, I will be with you for ever…”

Not only is the Mound of Wenet a site of sacred creative energy, the ability of the hare to elude destruction, shows the Goddess Wenet, as associated with the hare, to provide a haven for the spirit, where it is rejuvenated on its journey through the Otherworld, a place where it cannot perish.

Ancient Egyptian Hare
“In many ancient civilizations the hare is a “lunar animal,” because the dark patches (maria, “seas”) on the surface of the full moon suggest leaping hares….In Buddhist, Celtic, Hottentot and ancient Egyptian cultures as well, the hare was associated with the moon…known for it’s vigilance and for the myth of it sleeping with it’s eyes open. The early Christian Physiologus mentions a further peculiarity of the hare: with its shorter front legs, it can run fastest uphill, eluding its pursuers…It’s speed and vigilance, according to Plutarch (AD 46 – 120), have a “divine” quality…A trickster figure, the hare outwits larger and stronger animals…For psychologically oriented symbologists, neither the speed nor the “timidity” of the hare is critical, but rather the rate at which it multiplies: this makes the animal a symbol of fertility…”

~ Biedermann, in the Dictionary of Symbolism

Hathor’s Mirror Full Moon Ritual

The full moon has long been considered a symbol of wisdom and intuition. We feel its connection every month, when it lights the night sky. Water is also linked to the changing face of the moon and the tides.

The last moon phase of the year is the Long Nights Moon in December, also called Raven or Big Winter Moon, depending on where you live. This is often a time of introspection and self discovery, as you evaluate the trials and tribulations that you’ve endured over the past year. This is a time to re-evaluate where you want to go and who you want to be in the coming twelve month; this is a season of adaptation and change. Full Moon/Mirror of Hathor scrying magic can be very helpful to see the possibilities.
silu

To begin, create an outdoor altar with seasonal items like holly branches and pine cones, perhaps use a small pine, or other tree, to be the center of your altar. Burn some cinnamon, frankincense, or a winter solstice incense of your choice. Go out to your altar at night with a bowl or cauldron full of water, and do some moonlight scrying. This is particularly helpful if you know you need to make some changes, but aren’t sure how to get started. The Egyptian “Book of the Dead” contains references to Hathor’s magic mirror, used to see the future.

If you can’t perform this ritual on the night of the full moon, the night immediately before or immediately after is just as acceptable.

In addition to a clear sky and a full moon, you will need the following items:

A table or some sort of flat work space
A dark bowl
A pitcher containing enough water to fill the bowl

If you live near a natural body of water such as a pond or lake, you can perform scrying with these instead.
A journal or notepad to write in, as well as a pen

Sit or stand comfortably. Begin by closing your eyes, and attuning your mind to the energy around you. Feel the soft earth under your feet. Hear the rustling of the wind in the trees. Breathe in the scent of grass and earth that lingers in the air. Raise your arms out to your sides, palms facing up, and feel the energy of the moon above you.

Take some time to gather that energy. It’s a pull, a palpable sensation that we can feel if we just take the time to look for it. Feel that silver power above you, and recognize your connection to it, and to the Divine.

When you are ready to begin scrying, open your eyes. Notice the night all around you. You may feel an unusual sense of clarity and alertness. There is no need to be  concerned, it’s just lunar energy at work. Raise the pitcher in one hand, holding it over the bowl. As you do, visualize wisdom and guidance within the water. As you pour the water into the bowl, from the pitcher, see the energy of the moon charging that water. Recognize that this water can show you the mysteries of the moon. Remember Aset and Hathor are both Goddesses of the Moon and Stars.

When the bowl is full, position yourself so that you can see the moon’s light reflected directly into the water. Stare into the water, looking for patterns, symbols or pictures. You may see images moving, or perhaps even words forming.

Thoughts may come spontaneously into your head that seem to have nothing at all to do with anything. Write everything down. Spend as much time as you like gazing into the water,  it may be just a few minutes, or even an hour. Stop when you begin to feel restless, or if you are getting distracted by mundane thoughts.

When you are finished gazing into the water, make sure you have recorded everything you saw, thought and felt during your scrying session. Messages often come to us from other realms and we may not recognize them. If a bit of information doesn’t make sense, sit on it for a few days and let your unconscious mind process it. Chances are it will make sense eventually. It’s also possible that you could receive a message that’s meant for someone else; if something doesn’t seem to apply to you, think about friends or family whom it might be meant for.

Afterwards the ritual, you can leave your water out overnight to charge it even more, or you can pour it away into your garden as an offering.

It is good to be referent and give thanks for the Divine guidance.

fullmoon